+92 333 81 84 192

+92 333 81 84 192


Mu' meneen Brothers and Sisters,

As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah's Peace, Mercy and Blessings be upon all of you)

One of our brothers/sisters has asked this question:

I would like to ask a question. Please let me know. Is there "Sifli Amal". Sifli amliyat, kala jadoo. Actually many persons in this filed and an Aalim (Naqshbandi) told that my wife is suffering from "Sifli Amal". Her condition is :does not sleep in night. weakining day by day. remains silent. her heart beats are high in night and headache. She does not like to marry her daughter.

when a proposal for marriage comes she starts weeping. She does not like to take bath etc. etc.

Please let me know what should I do. Please note that she offers prayers take "tasbeeh" Zikar and Durood shareef.

(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)


Sifli amal magic

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers. Manpasand shadi, Pasand ki shadi.

Your Question: Please let me know. Is there "Sifli Amal".

The term ‘Sifli’ literally means something which is absolutely low or evil, and the term ‘Amal’ means a deed or an act…thus literally the meaning of the term ‘Sifli Amal’ would mean an evil or low act.

Although the term ‘Sifli Amal’ is itself self-invented and does not find any mention in Islamic ‘Fiqh’  or Jurisprudence, in some parts of Sout-East Asia, this term ‘Sifli Amal’ is normally associated with ‘magic’.

Your Statement: Actually many persons in this filed and an Aalim (Naqshbandi) told that my wife is suffering from "Sifli Amal".

If one has a computer breakdown, would it be intelligence or wisdom to take the broken computer to the chemist???  To take a broken computer to a chemist for repairs is unwise in itself; but to top that and apply the remedy suggested by a chemist to repair a broken computer would be utter ignorance and foolhardy to say the least!

If one has a physical ailment, it is only prudent that one try to treat their ailment through the advice and treatment of a person qualified in the field of medicine.  Seeking the help of a ‘supposed’ religious priest or ‘moulvi’ for a physical ailment makes as much sense at taking a broken computer to a chemist!

Your Question: Please let me know what should I do.

Allah Says in His Holy Quran Chapter 35 Surah Fatir verse 2:

2        What Allah out of His Mercy doth bestow on mankind there is none can withhold: what He doth withhold there is none can grant apart from Him: and He is the Exalted in Power Full of Wisdom.

Allah says in the Holy Quran Chapter 3 Surah Ale Imraan verse 160:

If Allah helps you none can overcome you: if He forsakes you who is there after that that can help you?  In Allah then let believers put their trust.

Allah Says in the Holy Quran Chapter 6 Surah Anaam verse 17:

17      "If Allah touch thee with affliction none can remove it but He; if He touch thee with happiness He hath power over all things.

Allah says in the Holy Quran Chapter 33 Surah Ahzaab verse 3:

And put your trust in Allah Alone;  and enough is Allah as a Disposer of affairs.

Allah says in the Holy Quran Chapter 9 Surah Taubah verse 51:

Say: "Nothing will happen to us except what Allah has decreed for us:  He is our Protector";  and on Allah let the believers put their trust.

Dear and beloved brother in Islam, we guarantee you in the Blessed Name of Allah Subhanah, the ‘Aalim’ or the ‘moulvi’, or his diagnosis of some ‘Sifli Amal’ has absolutely nothing, and we reiterate, absolutely nothing to do with the ailment or condition of your wife!  It is Allah Subhanah Alone Who afflicts whomsoever He Wills and Pleases to put in a trial; and it is Allah Subhanah Alone Who removes the afflictions of man whenever He Wills and Pleases to put an end to the period of trial.

Al-Tirmidhi Hadith 3656        Narrated by Abu Musa al-Ash'ari

The Prophet (saws) said, "There are three who will not enter Paradise: one who is addicted to wine, one who breaks ties of relationship, and one who believes in (the effects of) magic."

Beloved Brother, the first thing we, as believers, must understand that those who claim to do magic, or harm people in the ‘unseen’, and even those who claim to remove the magic, or remove the supposed ‘evil spell’ which they are supposedly cast under….such people and all their rites, rituals, charms, spells, and anti-dotes combined do not have the power to hurt or benefit anyone in the absolute least. No harm and no benefit can happen to the believer without the Will of Allah Subhanah.  If Allah does not will it, all the magicians and ‘moulvis’ of the world can get together and try their magic on someone, they cannot harm him in the least!; for Absolutely All Power and All Strength belongs to none save Allah Subhanah Alone!

Al-Tirmidhi Hadith 1019        Narrated by Abu Sa'id al-Khudri

The Prophet (saws) used to seek protection against the Jinn and the evil eye till Surahs al-Falaq and an-Naas were revealed. After they were revealed, he (saws) stuck to them and discarded everything beside them.

If one fears any evil from any quarter whatsoever, one should recite the Muawwidaat (113th Surah Al-Falaq and 114th Surah An-Naas) thus seeking refuge in the One and Only Lord Most High.  Allah is our witness brother, there is no other or better source of refuge or protection than in Allah Subhanah, the Lord of the Worlds.  After one has recited the Muawwidaat and remained constant in its recitation, one should know and believe with absolute conviction that they are under the refuge and protection of none other than Allah Subhanah, and no amount or combinations of Jinns, or magic doers, or evil-eyes,  or any harm can come towards them from any quarter.

Sahih Al-Bukhari Hadith 7.544         Narrated by Aisha

Allah's Messenger (saws) said, "No calamity befalls a Muslim but that Allah expiates some of his sins because of it, even though it were the prick he receives from a thorn."

Dear and beloved brother in Islam, rest absolutely assured that the condition of your wife is not the effect of someone’s magic or evil spell, etc., but it is an affliction and a trial from your Lord Most Majestic, Most Supreme and there are only two lawful things you can and should do when afflicted with any trial or affliction:

Seek every lawful ‘asbaab’ or way available to cure the affliction; thus if your wife has a physical ailment, you can and should approach a good qualified expert or doctor in the field of medicine and seek a remedy.

Remain constant in your supplications to your Lord Creator, and humbly beseech and implore Him and Him Alone to make the affliction of your wife easy for her, bestow upon her Mercy and Patience, and remove the affliction from her as soon as possible.

Allah is our witness brother, if one seeks to cure one’s affliction with a supposed remedy of the ‘unseen’ (charms, spells, taaweedh, amulets, minnat, ‘holy water’, etc.)….they would be guilty of the abomination of ‘shirk’ in the Sight of Allah Subhanah!

If one trusts, obeys, and follows the guidance and commands of Allah and His Messenger (saws),   one can be assured of never ever being misled;   but if one believes, obeys and follows any other guidance, other than that of Allah and His Messenger (saws), one can be assured of being led astray.

Whatever written of Truth and benefit is only due to Allah’s Assistance and Guidance, and whatever of error is of me alone.  Allah Alone Knows Best and He is the Only Source of Strength.

Your brother and well wisher in Islam,

safli ilm, sifli ilm, sifli amliyat.


Agar kisi badkar sifligar amil ka amal zaayen karna ho to ye amalkaray.aur khidmat e khalq ka sawab w nekiyan hasil karay.kyun k aksarsifligar logon ko parayshan karta hai.kisi ke karobar ko band kardaytahai to kahin miyan-biwi me larhay jagrhay karata hai to kisi pak damansharifa ko kisi badkar k chakkar me fasaa detaa hai.Aisa koi sifli amil ho to ye amal kar ke usay ek dam khali ek aam admiki tarha karday.uski barson ki mahnta pe paani phair de.Ye amal har tarha k sifli amil pe kam deta hai chahay nam ka musalmanho ya hindu yahoodi ho.

Ye amal meine ab tak sirf ekmartba aazmaya hai.hua yun tha ki hamarayek hamdard bhai a.raheem scrapewalay pe ek nam k musalman sifligar nejadu kardiya.jab tabiyat bahot kharab hui to mere pas layen.Meine murshid k atta karda aamal w tarikay se elaj kia aur usko allahne shifa ata ki.par kuch din b,ad phir uspar sakht hamla hua.aur meinejald jald kaat kardi warna jaan ka zokhim tha.Ab muzay laga ki usko rokna parhayga warna kai bekasooron ko parayshan karayga.A.raheembhai ki biwi k zariye uss khabis amil ka estemalshuda banyanmangwaliyan aur uskay saray aamal zayen kardiyen.wo apni takt kho karpagal jaisa ho gayan aur khud bhi bimar ho gayan.

Aj hamara gaon chhor kar chala gayan hai.Muzay laga ki ye amal share karna chahiyen kyun k agar kisi ne kia aurek sifligar ko bhi khali kardian to n janay kitnay afrad musibaton sebach jaenge.Ha,kisi pak amil k amal ko salab karnay me ye amal na estemalkaray.warna kai musibaton k shikar ho jaenge.Tarkeeb:Kisi tarha aur koi bhi tarikay se sifli amil ka pahna hua kapra jismayuska pasina laga ho,maslan,juba.

shirt,banyan jo bhi mil sakay hasilkarlay aur uss kapray par jo meine nichay kalmaat likhay hai wo11 martba  usskay kapray par likhay aur en kalmaat mubarak ko 11000martba parh kar kapray par dam karay.aur b,waqt e zawal es kapray kokabristan me dafan karday.chahay purani qabr me dafan karay yakabristan ki zameen me.b,fazlay khuda amal zaayen ho jaega.Amal karnay se pahlay 11martba aayetal kursi parhkar badan par phoonk lay.Kalmaat ye hai:

YA QABIDU falan bin falan ka falan amal kabz karon bi-haqqi la-ilahaillallahul malikul haqqul mubeen


1) ager kisi ny khowab main pakhana deakha ho ya pishab deakha ho ya apna app ko ghosal khana main deakha hoo ya pakhana us ka jisam main laga dekha garaz yeah ka najis ko deakha ho khowab main.

2)sir main darad rehna

3)pora jisam main darad rehna.

4) sex ki khowahish barna yani sex ki talab main zayatee hona.

5) kamar aur ghordo main darad rehna.

6) galeez galeez paad ana.

7) jisam main agg mehsos hona.

8) pora jisam garam rehna aur nak aur mu se garam hawa nikal.

9) ankhe jalna aur lal rehna.

10)pishab aur pkhana bar bar ana .

11) dil tazz tazz darak na .

12 ) sans mushkel se ana aur sena main darad rehna .

13) chir chira ho jana .

14) face jo hai kala ho jana jitna saket jado ho ga otna he face kala ho ga .

15) pet main darad rehna aur dast jesa pkhana karna yani bad hazme walay .

16) face per danay nikal na.

17) face behanak ho jana .

18) dil main ghabrate hona .

19 ) bay sakone mehsos karna

20 ) sab kuch hona ka ba wajood na kush hona .

21) pet ka khaya piya gayab ho jana yani jo khaya tha wo ada ya 1 ganta main gayab phir bhook lagna lag jatee hai yani khana bar bar khana .

22) namaz se door aur allah se nafrate karna aur bora bala kehna dil main yeah was wasa hota hai

23) galah kharab rehna aur voice quality be

24) khowab main darna aur ajeeb ajeeb dorona khowab deakna kabe makre kabe sanap kabe chopkali aur lal bake .

25) dil main ajeeb se khof hona aur dar be.

26) jisam main soheya chub na.

27 meda main dard rehna aur matli ki shekayat rehan .

28) kahely aur dehla ho jana yani nikama ho jana aur khoob sona dair dair tak .

29) demage ka theek kam nahi karna kisi cheez ka jaga per rakha kar bhool jana aur phir baad main doond ta rehna yadasht ka kamzoor ho jana pasa ka lan dan main pasa zada de dena

30) apna app se nafrate karna .

31)  ankho ka samna blue ya ping colour daba nazar ana ya phir lines nazar ana ajeeb see

32) belawaja ki zada thakan hona

33) quran perna se ya suna se jisam main darad ya takleef hona

34) sena main jalan or tazabiyat hona

35 bar bar ahtalam hona mard ko

36 jisam ki ragee kich na jisam ka parakhna

37 hath payer sun ho jana

38 sir main dana nikal na

39 pishab main bohat tazz badbu ana

40 pakhana bohat zada badbu dar ana

41 jisam main sarde lagna

42 payro main dard rehna

43 khoweb main kuta deak na or morde deak na or bicho

44 din ba din sookte jana

45 madicine asar na karna ya phir kabe kabe start main madicine asar karte hai or us ka baad wohe madicine nooksan pouchate hai ya phir shoro main faida hota hai us ka baad nahi hota

46 zina deak na khoweb main khoweb main larki or larka ko sex karta howa deak na ya nanga deak na

47 jisam bhare hona ya sir bhare ya kanda bare hona

Her jado ki takleefat ki pachan alag hotee hai jasa jado kiya hota hai us ki wase he pachan hotee hai laken yeah alamat be hotee hai jo mana uper likhi hai .abb yeah jadogar ka uper hai ka wo banda ko kaun se takleef dena chata hai for example:

Wo kisi larki ki izat kharab karna chata hai aur us ka ma baap ka mu kala karna chata hai taka wo masharay main zalil ho .to wo you kareen ga ka us larke ki sex power bara de ga yani hawas bara dega aur demage per control kareen ga apna jado se. sex ka was wasa dala ga phir dil ko sex ki taraf oksahe ga .jisam ko garam karde ga taka hot rahe larke .us ka baad demage ki sochna ki salaheyatee band karde ga yani demage per bandish karee ga .us ka baad namaz aur quaran se door karee ga q k namaz aur quaran se jado kaat jata hai

Yeah hota hai sex ka jado yeah hasad main kiya jata hai ya kisi ko be randi banana ka liya kiya jata hai is jado main larki ka demage kam nahi karta us ka zahan main bus 1 he baat atee rehtee hai ka bus sex karna hai us ka demage main marad ki sex ki cheeze nazar atee hai aur us ko belkul samjh nahi ata yeah ho kya raha hai us ka under ki hawas bar choki hotee hai chaha wo kuch be karlay laken khatam nahi hotee us ka dil be us ko oksa raha hota hai akhir kar wo kisi na kisi se sex karlatee hai kio ka us per yeah tamam kam jado se kiya hota hai.

Boht sare log yeah kehta hai ka jado quaran pak se nahi kaat ta aur un ka yeah man na hai ka loha ko loha he kaat ta hai laken yeah galat hai ager kisi per se jado nahi kaat raha to us ki kuch waja hotee hai yeah zaroore nahi ka app jado sirf 4 qul se kaat rahe hai. jesa doctor her bemare ka liya alag medicine deta hai wo her bemare ka liya sirf panadol he use nahi karta .ishe tarah jado ki condition pehala maloom karni partee hai phir us ka baad is ko souratee se kaatna parta hai her sourate ka alag fawahid hai yeah zaroore nahi ka 4 qul he tamam kisam ka jado ko katay ga.

Wese to jadu ki be-shumar qismien hain magar jadu ki 10 qismien boht mashhoor hain :












Is qisam ke jadu me khawond biwi, maa beta, baap beta, bhai bhai ya 2 dosto aur shareeko me judai, bughz aur nafrat paida kardi jata hai. Is qisam ka jadu karane keliye hasid dushman sufli aamil se jadu karwate hain. Sufli amil matlo0ba afrad ke naam se mukhtalif tareeko se jadu ka amal tayar karta hai aur jin afrad me judai paida karni hoti hai unke istemal ki koi cheez masalan tasweer, kapra ya balo per amal kar ke unki guzar gah mein ya qabrustan me dafun karwaya jata hai. Agar aisa mumkin na ho to phir pani per jadu ka amal kar ke raste me phaink dia jata hai Ya khane peene ki cheezo per jadu ka amal parh kar matlo0ba afrad ko khila di jati hain to iske asarat shuru hojate hain.


1- Achanak halat aise badal jate hain ke apas me mohabbat karne wale aik do0sre se nafrat karne lagte hain.

2- Dono aik do0sre pe shuk karna shuru kar dete hain.

3- Aik do0sre ki excuse qabool nahi karte.

4- mamuli baato pe larna.

5- miyan biwi aik do0sre ko budsurat lagne lagte hain.

6- apne sathi ke har kam ko bura samajhna etc etc


Jesa ke naam se zahir hai andhi mohabbat paida karne keliye kia jata hai ta ke jiss pe karwaya jayd uska deewana bun jaye aur her jaiz na jaiz baat maane.Miyan biwi me jub jhagra hota hai to auratien sufli amil se mohabbat ka jadu karati hain aur baz awqat khawond bhi karate hain.Amil matlo0ba shaks ka pasine ki bu wala kapra ya deegar istimal ki cheezien mangwa kar unke namo ke mutabiq jadu ka amal karta hai.khane peene ki ashia me mila kar khilaya jata hai.Jadu ka amal aksar ghaleez gandi cheezo per kia jata hai jin me najasat aur khoon e haiz naiz insan ka mada manawia bhi shamil

hai.Insani baal nakhun ko bhi istimal hota hai.kabi shaitani arwah se bhi ye amal karaya jata hai.


1- jiss per kia jaye karane wale se be inteha ishq karta hai.

2- kasrat e jama ki khuwahish.

3- besabri yani jis per kiya jaye karane wale ki judai aik pal bhi gawara nahi karta

4- har waqt aik do0sre ko dekhte rehne ka shoq.

5- har waqt andhi ita’at.


Is qisam ke jadu se jiss per jadu kia jata hai uske dil me waswase paida hote rehte hain aur khayalat badalte rehte hain aur khayali so0ratien nazar aati hain.


1- tehri huwi cheez harkat karti nazar aana

2- bari cheez choti aur choti bari nazar aana

3- khofnak shaklain dekhna

4- kisi andekhi cheez ka apne sath hone ka ehsas hona etc


Is qisam ke jadu se jiss per jadu kia jaye hawas bakhta aur pagal hojata hai. Sufli jadugar iskeliye matlo0ba fard per koi shaitani quwat musalat kar deta hai ya dushman ka putla bana kar us per amal karta hai aur usko qabrustan ya matluba shaks ke raaste me dafun karwaya jata hai.


1- harwaqt pareshan rehna

2- mamuli haklana

3- boht dair tak ankhien khole sochte rehna.

4- kisi aik jagah pe zyada dare tak na bethna.

5- quwat iradi khatam hona

6- apna khayal na rakhna, ganda rehna, kapre na budalna


Is jadu se joro me dard kamzori aur susti paida ki jati hai.


1- akele tanha rehna

2- khayalo me gum rehna

3- kisi se baat na karna

4- sust be hiss pare rehna

5- jism aur joro me dard kund zehn hojana logo ke rush se do0r rehna.


Is jadu me matlo0ba shaks ki taraf arwah bhji jati hain jo ussay awaz ya doosre zarae se takhleef pohanchati hain.



1- pareshan, khaufnak aur drawne khuwab dekhna.

2- khuwab me kisi shaks ka bulana.

3- jagte me awazien sunai dena magar bolne wala nazar nahi aata.

4- qareeb se kisi ke guzarne ki awaz.

5- apne jism me kisi ka cho0na mehso0s hona.

6- apne aziz aur dosto pe shuk karna.

7- khuwab me kisi oonchi jagah se girna. Agar ye jadu purana hojaye to junoon ka jadu bun jata hai.


Is jadu se matlo0ba shaks per sufli amal kar ke mukhtalif beemario me mubtala kiya jata hai. Iss maqsad keliye jadugar matluba shaks ka putla bana kar jism k kisi hisi me amal kar k keel ya kaante laga deta hai phir qabrustan ya kisi wairan jagah ya aag k qareeb dafan kar deta hai jiski wajah se woh shaks beemar hojata hai.khilane pilane aur arwah e khabeesa bhi istemal ki jati hain.


1- dawa maraz per asar nahi karti.

2- jism k kisi hisay me mustaqil dard.

3- poore jism me dard hona.

4- pait kharab hona.

5- hawas khamsa me se kisi aik ka nakara hojana


Blackmagic, Spells, Witchcraft:

Black magic is mainly done by tying knots with victim's name and what they want done to that person such as to control his/her mind, make the person ill etc. Allah pointed out about this in Surah Falaq: "And from the evil of those who blow on knots.."

First and foremost it ought to be determined whether it is in fact black magic, witchcraft or sihr that the individual is affected by, or nazar, ‘ein’, evil eye

or ‘mas-h’ (possession of a jinn). The treatment for nazar, ‘ein’ is a little different, but the treatment for spells, blackmagic ‘sihr’ and ‘mas-h’ are pretty much the same.

To determine whether the person is affected by blackmagic or sihr, a series of specific questions need to be asked with regards to the person’s behavior,

feelings, emotions and even dreams he/she may be having.

In the case of black magic, then there are several ways one could have become the victim of this. Firstly, he/she may have eaten or drank something

which was poisoned by black magic. In this case the black magic either has an affect on the stomach or the brain. Secondly, the person to whom the black magic (sihr) was aimed, may have walked over some litter/rubbish that had the spell of black magic cursed over it. And thirdly, the spell of black magic could have been cast over a piece of clothing belonging to the victim or on a strand of the victim’s hair.

When black magic is done on something like hair or an object, then this hair or object needs to be found and destroyed. However, when black magic takes

place through food or drink, then a jinn enters the person at the same time and stays within the body, until someone gets rid of him. The jinn normally lives in the body for years and years and gets accustomed to it. The longer he is in there, the more difficult it is to get rid of him.

Anyway, black magic can have many evil effects on the person. The Quran states that the fundamental reason why Iblees "Shaitaan" taught some people black magic "sihr" was in order to cause separation between husband and wife. And it is also used for many many other things.

Difference between Miracles and black magic

Miracles are totally different from magic. While back magic is harmful, miracles are useful. Black magic and casting spells is by seeking help from devils for harmful outcomes while miracles are from God or men of God. Miracles take place for helpful means while the intention behind black magic is to cause harm to someone or to obtain unlawful benefits. Miracles are real while magic is sometimes deceptive.

Islam forbids practicing magic:

According to hadith/saying of the Prophet Muhammad (pbuh):

"Avoid the seven deadly acts which are: ascribing partners to God, magic, killing the human self which Allah prohibited except with right, eating usury, devouring the orphan's wealth, defecting from the battle-field (without a justified reason) and slandering chaste, unwary believing women."

Thus Islam has closed the door for practicing magic; it is against its teachings; it is deceptive and in most cases used for harm and destruction.

Allah informs us about magic in the Holy Quran as follows:

"And when there came to them a Messenger from Allah confirming what was with them, a party of those who were given the scripture threw away the book of Allah behind their backs as if they did not know. And they followed what the devils gave out falsely of magic of the reign of Solomon; for Solomon did not disbelieve but the devils disbelieved, teaching men magic and such things that came down at Babylon to the two angels Harut and Marut, but neither of these two (angles) taught anyone (such things) until they had said: we are only for trial, so don't disbelieve. And from them (magicians) people learn that through which they would cause separation between a person and his spouse, but they could not thus harm anyone except by Allah's leave; and they learn that which harms them rather than profits them. And indeed they knew that its practitioner would have no share in the Hereafter. And how bad indeed was that for which they sold their own selves if they but knew". (QURAN 2:101-2)

People who do blackmagic, witchcraft and bad spells, rely on jinns and the devil, and apply un-Islamic procedures to produce their spells. Thus all of their spells, including ruqya, are prohibited, and anyone who seek their help belies his belief in the true teachings of Islam. To know if you or your family are under the influence of black magic you will need to see a person called a Raqi that does Ruqya. Make sure he uses Islamic rules to do it and do not end up with some dodgy peer or so called saint!! Sisters must take an adult man/mahram with them without fail.

Treatment of Blackmagic, Spells, Demonic Influence:

In order to relieve a person from the clutches of black magic, reciting certain Quranic verses can have a tremendous healing impact. Quran has been sent as a cure and mercy for its followers and for those who seek this Holy book for healing purposes. Recitation of Ayatul Kursi, Surah Al-Falak, Surah Al-Naas, Surah Al-Fatiha and the above mentioned verses 2:101-102 of Surah Al-Baqarah can be helpful in dispelling the effects of blackmagic and bad spells.

It is mentioned in the history books that once the Messenger of Allah was also attacked by blackmagic and that he sought cure from the blackmagic by Ruqya.

It is permissible though not recommended for a person suffering to seek another pious person instead of himself to perform ruqya and even to pay him

wages for his treatment.  However, this is only so long as the dependency of the ailing person is on Allah and not on the reciter of Ruqya. In either case, the people reciting are only a means just like the medicine whereas it is Allah alone who is ultimately capable of curing the illness.

One of us in such a situation should research and then if needed seek out help but not adopt superstitious practices. The person should persevere patiently obeying Allah all the while. If the place of the cause of magic was known, then undo it or else do Ruqya by reciting Quran and other permissible recitations. Recite the four Qul Surahs from the Quran (specially the last two Surahs three times), the prescribed dhikr from the sunnah in the morning and evening and prior to sleep, recite Surah Fatiha on oneself or the victim – all of these work by reversing the damage done by magic on a person’s Iman (faith in Allah) and tawakkul (reliance and trust in Allah). Ruqya, supplications and the Quranic recitations strengthen one’s dependence on Allah and thereby restore the degree of tawakkul (trust) in Allah as the sorcerer or Jinn are not turned to for rescue, rather Allah alone. This can cure any other medical condition too as it does with magic but the mechanism of this form of cure is by the Will of Allah and His direct interception as opposed to chemical reactions via medicines. The more the reciter and the one recited on feel dependent on Allah trusting Him, turning to Him in humility and devotion, realizing that it is only He ultimately Who can really do anything about it, the higher is the likelihood of the ruqyah and spiritual healing treatment succeeding. You will be amazed how much good this can do and how much mercy there is in the Words of Allah.

Ruqyah with Surah al-Falaq and Surah an-Nas:

Hazrat A'isha (Allah be pleased with her) narrates:

"Whenever the Messenger of Allah (Allah bless him & give him peace) would become ill, he would recite the Mu'awwizat(Surah al-Falaq and Surah an-Nas) and blow over himself. When his illness was aggravated, I used to recite these two Surahs and blow my breath over him and make him rub his body with his own hand, for its blessings." (Sahih al-Bukhari No. 4728)

Ruqyah with al-Fatiha: Abu Sa'id al-Khudri and Ibn Abbas (RA) reported that a number of the Prophet's (Peace and Blessing upon Him) companions were on a journey. They stopped one night by the dwellings of a bedouin tribe who refused to host them and give them food. The chief of that tribe was then stung (by a snake or scorpion). His people tried everything possible to treat him, but to no avail. One of them suggested to seek help from the travelers. When they came to them, one of them said, "By Allah, I can perform ruqyah; but you have refused to host us. So I would not perform the Ruqyah until you pledge to give us an offering." They agreed to give them a flock of thirty sheep, and the companion started blowing (with light spit) on the stung man's sting and reading al-Fatiha. He was immediately cured, like one who was tied and then set free. He stood and walked as if nothing happened to him, and they gave them their pledged offering. Some of the companions said, "Let us divide this flock among us." Others said, "No, you may not take any pay for reading Allah's Book! Let us not divide the goats until we reach the Prophet (Peace and Blessing upon Him), tell him what happened, and see what he commands us." When they reached Medina, they came to the Prophet (Peace and Blessing upon Him) and told him what happened. It is said that the Prophet approved it and said "How did you know it (al-Fatiha) is Ruqyah." (Bukhari, Muslim)



Exorcism (Removing Magic)

The complete procedure of Islamic Exorcism is explained in about eight different steps, and below is the summary of steps that are applicable to either the 'Exorcist' or the 'Victim'.

Step 1: The victim (and/or exorcist or the person doing the exorcism) should purify and cleanse his body and his house from all Sins. One should firstly clean and dispose all items/things in their premises like – dog, bell, musical instruments, pictures/painting/dolls of living people and animals; non-Islamic taweez or amulets hanging around anyone or in house etc, then offer 2 units of 'Salatul Tauba' (prayer of repentance) and sincerely repent for all his sins. One should also check the list of major sins [like haram/unlawful food and drink, adultery, disobedience to parents or husband, music and dancing, zina of eyes i.e watching exposed parts of bodies, zina of tongue etc, visiting astrologer/ fortuneteller /magician, living on unlawful earning…etc] that could block Allah's mercy and blessings and one needs to abstain from them and sincerely repent to Allah and ask His forgiveness.

Step 2: Neutralize and Destroy any magical amulets, taweez or strings/thread or any magical items. Magical amulets usually have jinns tied to them, if they are found and destroyed the effects of the Sihir will fade away InshaAllah. If the victim finds or has any magical amulets in his body or houses, he should destroy it by following the steps below:

• Get some water or kitchen vinegar. • Recite – Ayatul Kursi – 1x and last three Surah / last three Quls – 7 times to 11 times each and give 3 times powerful blows into the water/vinegar.

• Reciting Ya Salaamu [O Giver of Peace] continuously, pour some recited water/vinegar over the place from where the amulet was retrieved.

• Reciting Ya Salaamu [O Giver of Peace] continuously, dismantle the amulet completely i.e cut it or break it, to separate the casing from the writing or script or incantations written on paper or cloth or leather of the amulet.

• Submerge, all the pieces of the amulet completely into the recited water/vinegar and place some heavy stone over it so that it gets submerged properly.

• Leave it for over 24 hours submerged, preferably outside the premises of the victim's house.

• Dump the casing into garbage and check if writing/scipt is visible, dry it slightly and then burn it before dumping it into river, or sea or burying it somewhere in the ground outside the house [burning is to prevent disrespect of any Quranic verses if present on the amulet].

• Insha Allah, this will neutralize and release the tied Jinn's from the amulet and the magic will be broken.

Step 3: The victim(and/or exorcist or the person doing the exorcism) should strengthen his faith and trust on Allah and then create protective shields around himself: To strengthen the faith and trust on Allah, offer 5 times salat, give as much as charity as possible for the sake of Allah, spend times in morning and evening reciting Istiqfar, Darood and Zikir 'La-elah-el-lal-lah' as much as one can. To create protective shield around one self recite -Dua of Protection - 'A'oozu bi-ka-li-maa-til-laa-hit-taam-maati min sharri maa kha-laq Wa-la-huw-la Wala-khu-wa-ta El-la-bil-la-hil-'Ali-yil-'Azeem [I seek refuge in the Perfect Words of Allah from the evil of what He has created and there is no Power or Might except Allah; the High, the Great;] excessively and especially 3x after every salat and also during times of anger, fear and anxiety. This will not only create a protective shield around the body but will also weaken the nesting Jinns in the body and will also force them to leave and will also ruin all the plans of the magicians and his paymaster, MashaALlah. Also recite this dua 3x or 7x times and blow it on the hands and rub it over the entire body once before doing the amal, to prevent counter attacks from the jinns.

Step 4: Create Protective shield around the House: Apart from practicing the amal mentioned above, the victims in-order to neutralize and banish all kinds of evil jinn in their premises, should play Surah Baqarah [2] (if not available play Manzil) on a computer or any audio or stereo system or mobile at-least once every day or night for 7 to 21 days in a row without any gaps, it will have devastating effect on the Jinn's in the house and will force them to leave, MashaAllah. For protecting our homes against any Jinn and Magic as per the hadith one should recite – Aytul Kursi and last two verses of Surah Baqrah once or thrice every morning and every evening consistently every day with the intentions of "Protecting, safety and security of the house and its people against all evils".

Step 5: Items required for the AMAL or Holy Ritual And Procedure to use them

Items required:

1) Drinking water or ZamZam Water: After the amal/ritual the victim will use this water for drinking, washing and spraying (inside the house).

2) 3 whole Lime [not lemon or orange] or ½ cup of apple cidar vingerfor every bath.

3) About 7 Leaves of Indian Baierie tree [leaves of red berry fruit tree] or Lotus or Jujube or sidir or neem or Custard Apple or betel (pan) leaves or a mixture of leaves from various trees.

• Crush them with a stone or a machine and extract all the juice. This should be added for every bath.

• Olive oil or Mustard oil or Black seed oil [optional]: This is optional and could be used on patients who are bedridden and cannot take a bath. Some Olive oil or Mustard oil or Black seed oil, after doing any of the below mentioned amal's, 3x powerful blows should be done on the oil. This recited oil should then be rubbed on limbs, stomach, back, neck and traces on the forehead of the patient mornings and evenings.

• Non-Alcoholic Rose essence or oil or perfume [optional]: Few drops can be added to the water, while bathing or rinsing the body and few drops can be added to the water while spraying inside the house. The advantage of using perfume it that since the evil jinn/ shayateen dislike good smell and perfume's, using them will have a devastating effect on them.

• Crystalline salt or Rock Salt [optional]: Few spoons of salt can be added to the water, while bathing or rinsing the body and few spoons can be added to the water while spraying inside the house. There is no problem when this is added with other ingredients like rose essence or vinegar etc

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