WHAT DOES ISTIKHARA
(Istikhara online) MEAN?
The word Istikhara
directly means, to ask Allah to guide one to the
right sort of action concerning a job or deed.
'Khair' means good (asking Allah to guide you to
the good or right answer). Meaning, you're not
asking Allah to show you a vision, through a
ISTIKHARA, Online istikhara for marriage
sometimes think of their dreams, as answers
from God. However, dreams sometimes consist of
our thoughts, ambitions, etc. which are
already made up in our minds. Often times we
mistake these dreams/thoughts for Allah's
word. In the time of marriage or finding a
life partner, people ask their relatives to do
Istikhara as well. However, the most important
people in this marriage are the guy and girl
getting married. So they should
do Istikhara for themselves. We are taught
from a very young age to ask Allah for a
suitable life partner, this is also a sort of
Istikhara. So once again, it is important that
the guy and girl do Istikhara, istikhara
center, online istikhara. If two people get
contradicting dreams it could mean that the
message was actually the same but
misinterpreted. Be certain that you can't get
two different answers from Allah, it's a
mistake in our own interpretation. Which is
why, the guy and girl should pray, and go with
their gut feeling, not what others dream of.
THE IMPORTANCE OF
The importance of
Istikhara can be seen from the following Hadith:
Narrated by Jabir bin
The Prophet (peace be
upon him) used to teach us the way of doing
Istikhara, in all matters as he taught us the
Surahs of the Qur'an. He said, "If anyone of you
thinks of doing any job he should offer a two
rak'at prayer otehr than the compulsory ones and
say (after the prayer): "Allahumma inni
astakhiruka bi'ilmika, Wa astaqdiruka biqudratika,
Wa as'alaka min falika Al-'azlm Fa-innaka taqdiru
Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta
'allamu l-ghuyub, Alahumma, in kunta ta'lam anna
hadha-lamra Khairun li fi dini wa ma'ashi
wa'aqibati 'Amri Faqdirhu wa yas-sirhu li thumma
barik li Fihi, Wa in kunta ta'lamu anna
hadha-lamra shar-run li fi dini wa ma'ashi
wa'aqibati 'Amri Fasrifhu anni was-rifni anhu.
Waqdir li al-khaira haithu kana Thumma ardini
bihi.' (O Allah! I ask guidance from Your
knowledge, and Power from Your Might and I ask for
Your great blessings. You are capable and I am
not. You know and I do no and You know the unseen.
O Allah! If You know that this job is good for my
religion and my subsistence and in my Hereafter,
Then You ordain it for me and make it easy for me
to get, And then bless me in it, and if You know
that this job is harmful to me in my religion and
subsistence and in the Hereafter, Then keep it
away from me and let me be away from it. And
ordain for me whatever is good for me, And make me
a satisfied with it). The Prophet (peace be upon
him) added that then the person should name
(mention) his need. Istikhara for marriage,
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HOW DOES ONE
problem comes your way, the following steps
should be taken to perform Istikhara:
Many people say that the
2 Rak'ah of Nafl prayer should be read after
Isha'a only because one can go to sleep directly
after, and see a dream (if that's meant to
happen). However, no where in the Hadith is a
specific time for performing Istikhara given. In
the Hadith it shows that one should perform
Istikhara whenever they need to.
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CAN ONE DO
ISTIKHARA WITHOUT KNOWING THE PRAYER?
would be beneficial to memorize the
Istikhara prayer. However, if one is
unable to do so, then they can say the
prayer in their own words. Basically, if
you don't know the prayer, you are still
able to do Istikhara, but the words (of
the prayer) that have been taught to us by
the Prophet (peace be upon him) would be
more effective and result in more
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Please remember that
Istikhara is not only for marriages! Istikhara
should be an important part of every important
decision that you make in your life. For example,
if something comes up, and you only have a few
moments to make a decision, you can still do
Istikhara because it's technically just a prayer.
I do hope that this
clears away any misconceptions that you had
regarding Istikhara. It is beneficial to make it a
habit to recite the Istikhara prayer whenever we
can. I don't think any one of us would want to
make the wrong decision, leading to problems in
the future. Whether this be a decision regarding
school, people, friends, jobs etc., pray to Allah
to help you make the decision that would be
beneficial to you in this world and the next.
Online istikhara gives
you the solution of Love Marriage Problems. This
is exceptionally solid rohani wazaif, rohani
wazifa for make love in any individual.
This Quranic verse will liquefy his/her heart and
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How to do
Istikhara, What is Istikhara, Istikhara dua,
Istikhara Meaning, Istikhara online.
basically to seek Allah’s counsel in every aspect
of life whether big or small.
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for kala jadoo, kala jadu k liye istikhara.
NOTE: It doesn’t
necessarily mean a person will see a dream, NO.
Rather after doing Istikhara, Allah guides a
person to a right choice through different
means, only He knows best.
How to perform
Istikhara according to Sunnah.
Pray two units of
voluntary prayer with an intention of
Lastly, read the
following Dua e Istikhara.
Allah! I seek goodness from Your Knowledge and
with Your Power (and Might) I seek strength, and I
ask from You Your Great Blessings, because You
have the Power and I do not have the power. You
Know everything and I do not know, and You have
knowledge of the unseen. Oh Allah! If in Your
Knowledge this action
(which I intend to do) is better for my religion
and faith, for my life and end [death], for here
[in this world] and the hereafter then make it
destined for me and make it easy for me and then
add blessings [baraka'] in it, for me. O Allah! In
Your Knowledge if this action is bad for me, bad
for my religion and faith, for my life and end
[death], for here [in this world] and the
hereafter then turn it away from me and turn me
away from it and whatever is better for me, ordain
[destine] that for me and then make me satisfied
How many times?
It depends. Sometimes it takes only once to get
the answer and sometimes it takes longer. It is
better to do istakhara seven (7) times. If you
have received an answer as explained in the
section below, stop doing istikhara. You do not
have to continue to do isitkhara for 7 days. It is
better that right after reciting the supplication,
given above, sleep with ablution (people who
cannot keep the ablution for longer times due to
health problems do not have to worry about
ablution before falling asleep) facing the
direction of the Qibla (facing the Qibla is not
required but it is a Sunnat of our beloved Prophet
Peace Be Upon Him). It is better to recite
salutations (durood/ salawat) on the Prophet
Allah's Grace and Peace be upon him before and
after the above Dua (supplication).
The word istikharah
(istikhara) comes from the root word of khayr.
Khayr in the Arabic language in its origins is
representative of all that which is good. Khayr is
an umbrella word that represents all that which is
good. Istikharah means to seek the good and seek
that which is good. This is the meaning of the
word istikharah(Istikhara) itself.
Istikharah is the third
of a three-step decision making process. The first
step of a decision making process is to use the
God-given intellect, ability, and critical
thinking that Allah has blessed each and every
single human being with in different capacities.
Allah has granted every human being the ability to
take factors into consideration and weigh
different options and think about, ponder,
contemplate, and process. That is the first step
of the decision making process in the life of the
believer. He first uses his 'aql, intelligence and
ability to think that Allah has given him.
is a reason that Allah emphasizes
the 'aql, uli'l-albab, and these types of things in
the Qur'an because these are from the greatest of
Allah's blessings. That is the first step of the
decision making process: Take your circumstances
into consideration, look at the options available to
you, and then sit down and think and try to figure
out and do some research and try to come to somewhat
of a conclusion. At least try to narrow your options
and come to somewhat of a conclusion. This is number
second step of a decision making process is
istisharah. It is the Arabic word for seeking
counsel and seeking advice. The next step of the
process is to then seek some counsel and advice, and
it really depends on what type of a decision you are
trying to make. If you want to buy a car, you first
do some research online and do some car shopping and
test drove and narrow down to about three or four
different cars that you are thinking about. Then
what you could do, for instance, is go to a brother
from the masjid who is a car mechanic. Sit down with
that brother and say, "Brother, I want to take
advice from you because you are experienced and
knowledgeable about cars. What do you recommend?
These are the three or four cars I am looking at."
He says, "I wouldn't buy that because it has
transmission problems. This car wears out really
you are seeking counsel and advice. If it is a more
personal issue, something that is a life type
decision, then you seek the counsel and advice from
somebody who sincerely and honestly cares about you,
somebody who is experienced and mature and maybe
even spiritually focused so that they have a
well-rounded perspective they can provide to you.
is istisharah and seeking counsel. This is the
second step of the decision-making process.
third and final step of the decision making process
is now istikharah. What has occurred up to this
point is that you started with no idea of what to
do. You narrowed it down to maybe half a dozen
different options and sought some counsel and got
some advice from someone and are down to your last
couple of options. At this point in time, you are
struggling with this or that and are starting to
lean a little more towards one direction. You are
thinking about two cars and are leaning towards
buying a convertible, for instance - random example.
You are thinking about buying the Camaro over the
mini-van. No brainer, but nevertheless for some
strange reason you are conflicted. Maybe you have
two kids, but it doesn't matter, they can sit in the
are starting to lean in one direction, but you are
little conflicted and just need a little bit of a
push and convincing. You are looking for that
confidence to make your decision that you have come
to by critical thinking - apply your intellect and
do some research - and you sought some counseling.
You are leaning in a direction but need some
confidence and some clarity of heart. This is where
istikharah comes in.
I have just explained to you removes many of the
issues and questions that people have about
istikharah itself. A lot of people are confused
about istikharah because they try to use it like the
Magic 8 ball. "I have got to buy a house. Let me do
istikharah." What do you think is going to happen?
Are you magically going to see a house in your
dreams and going to go searching for it and find it
and buy it? It doesn't work that way. You don't
decide that you need to buy a car and then pray
istikharah and a Honda Civic is going to fall on
you. It doesn't work that way.
people try to utilize istikharah in that way, then
they walk away confused and say, "Shaykh, I made
istikharah and I can't figure anything out. It's not
working." You don't change the batteries in your
istikharah, right? What is basically going on is
that you are not utilizing it properly. Anything
that is not utilized properly is not going to work
right. You have to utilize it properly and
appropriately. Make sure you turn it into the third
of a three-step decision making process. This is the
concept and role of istikharah.
thing I would like to explain are the
prerequisites of istikharah. What is required
to do istikharah?
I am going to give you
the actual narration, but for now we are just
going to roll with it and speak a little more
generally. What is required for the istikharah is
what is required for any other prayer, which is
you need to make sure that you are pure and clean,
clothed appropriately, have wudū'. You do not
require a bath of purification. You face towards
the qiblah. That is what is required for
whatever is required to normally pray is what is
required for istikharah. There are no other extra
prerequisites or requirements for istikharah. You
don't have to pray it immediately before you go to
sleep. You don't have to take a shower and then
immediately pray istikharah. You need wudū' for
prayer; you need wudū' for istikharah. Istikharah is
a prayer just like dhuhr is a prayer and nafl would
be a prayer. You don't need to stop talking to
people when you decide to do istikharah. You don't
need to wake up in the middle of the night and do
istikharah. You don't have to go stand on top of a
mountain on one leg and do istikharah. You get my
drift at this point - anything extra that you may
heard, come across, or assumed that is needed for
istikharah aside from what is needed for prayer.
Wudū', dressing appropriately, facing the qiblah,
Allahu akbar - that is istikharah.
only thing I will add in here is that according to
the opinion of the majority of scholars, there are
small difference of opinion - I'm going to tell you
what the majority of scholars say. In
salat'l-istikharah, there are not major differences
of opinion. There are a few minor opinions here and
there that differ from the vast majority. I'm just
going to go ahead and share the majority opinion
because it is an overwhelming majority opinion.
overwhelming majority opinion is that the only thing
you have to watch out for is what you watch out for
in other prayers. Make sure you don't pray
istikharah at the times when prayer is forbidden.
Those are three basic times of the day: while the
sun is rising, when the sun is at its peak (which
lasts for a minute or so), and the setting of the
sun. Those three times of the day are when we are
told not to pray. It is the same requirements of
salah and for istikharah.
are the prerequisites of istikharah. Istikhara for rohani ilaj
is the procedure of istikharah? There is a sequence
of events or procedure. Once you fulfill the
prerequisites, you will stand up and pray two
rak'ahs, two units, of nafl (voluntary,
supererogatory) prayer. Why am I emphasizing and
specifying it to be two rak'ahs of a voluntary
prayer? When we read the text of the hadith together
insha'Allah, at that time you will see it. It is
mentioned explicitly within the text of the hadith
by the Messenger of Allah . No debate and no
that means is that you can't pray salat'l-'isha' and
make the supplication of istikharah - two for one,
all done. You can't do that.
said that you have to invest two more extra rak'ahs
of prayer that are voluntary and optional. You pray
those two rak'ahs of prayer. There is nothing
different about those two units of prayer. You pray
them as you should pray any other salah. There's
obviously room for improvement in my prayer, and I'm
pretty sure everybody feels there is room for
improvement within their prayers, so aside from that
entire discussion, basically you pray istikharah
like you would pray any other prayer, which is two
rak'ahs, qiyam, rukū', sujūd. You sit at the end,
tashahhud, salawat on the Messenger , supplication,
salam, and that's it. That is the procedure of the
is no extra special sūrah that should be recited
here. There's nothing that is authentically narrated
from the Prophet about reciting this in the first
rak'ah and that in the second rak'ah. There is
nothing of that sort. Just pray two rak'ahs of
you finish these two rak'ahs of prayer, which means
the taslim, you then at that time recite the exact
supplication taught to us by the Prophet in the
Arabic language. You read it in Arabic. Again, here,
the vast overwhelming majority of scholars are of
the opinion that the supplication of istikharah is
to be done after the prayer. There are a couple of
opinions here and there to do it before the taslim;
however, the vast majority overwhelming majority,
and again, if you analyze the text of the hadith,
which I'm going to point out to you when we do read
the hadith of the Prophet ,
you will see that the Prophet mentions a word which
makes it very clear that the supplication is meant
to be said after the prayer is done.
at this point we recite the supplication. Read the
supplication in Arabic. Why am I explicitly saying
that? Again, the hadith very clearly mentions that
fact. A question comes up here: what if I don't have
it memorized? Read it off of a piece of paper.
Fuqaha' have stated that very clearly if somebody
needs to read it off of a piece of paper, that is
ok. Read it out of a book, read it off of a piece of
paper, photocopy it, do what you have to do.
Nevertheless, read the actual Arabic of the
supplication. Don't read the summarized English
translation. When we read the text of the hadith, we
see the Prophet explicitly said, "Read it as I have
other thing I want to state is - just in case anyone
is watching the video or listening to the lecture -
what if somebody can't read Arabic? Use a
transliteration or something of that nature to the
best of your ability. Of course if somebody recently
took shahadah or somebody recently came into
connection with their din, there is always an
exception to the rule.
do not give enough consideration to people who have
had a major turning point in their life, whether we
are talking about people who may have been born in
Muslim families but just not raised with the din and
come to practice the din later on in their lives, or
if we are talking about reverts and converts, people
who took shahadah later in life. Consideration
should always be given to them, and it should be
understood that they are doing the best that they
can, and they should definitely make an effort to
try to learn Arabic as much as possible and as
quickly as possible, but until and unless they are
able to get to that point, they are completely
capable of practicing their din to the best of their
ability, and it is ok for somebody like that to read
it in English or to read the translation of it. That
is a very, very specific situation and consideration
should be given to those types of cases.
going back to the procedure. We talked about praying
two rak'ahs, completing the prayer, reading the
supplication in Arabic to the best of your ability.
That is the procedure of istikharah. Read the
supplication in Arabic, and it is done. You don't
have to make any extra du'a' after that. The
supplication that you read in Arabic is the
supplication and du'a' itself. There is no other
extra procedure after. Once you are done reading the
supplication, you are done.
Outcome of Istikharah
next issue I would like to address is what is the
outcome of the istikharah? Again, I can start by
telling you what is not the outcome of the
istikharah. You will not wake up in the middle of
the night and have a 3D vision of what you should. I
can tell you that is not going to happen. It is
istikharah and not Avatar. That is one thing we need
to be clear on. While it might seem like a joke or
silly to some people, sometimes people just don't
know. The outcome of the istikharah is nothing out
of this world.
primary outcome of the istikharah is the clarity of
mind and confidence to make the decision that you
need to make that I alluded to earlier. You feel
confident and good about making your decision. You
were already leaning towards one option - option A -
and there is another option on the table, but you
are a lot more confident about option A or maybe you
have come to a decision about option A but you just
need that extra little confidence.
do your istikharah and naturally start to feel more
confident and feel clearer and feel ready to make
that decision. That is the outcome of your
istikharah. The outcome of the istikharah is to
reflect internally and be a bit introspective and
look inside and see if you feel good and confident
about making your decision.
do you know that the outcome of the istikharah is
maybe this isn't the best decision for you? You will
naturally feel down. You will feel conflicted,
doubtful, very scared or anxious or hesitant about
making your decision. Then at that point, this is
your response of istikharah that maybe this isn't
the best decision for you. That is how simple and
easy istikharah is.
reason why istikharah has become complicated for us
a lot of times is because we are looking for
something out of this world and something
supernatural and really far out. We look for
something crazy like that, and when we don't find
it, we feel unfulfilled.
we learn to just think of it internally and learn to
be a little more reflective and introspective,
naturally you will find the response to your
istikharah to be a lot more facilitated for you. You
are thinking internally and feel naturally confident
in your decision. That is the outcome and result of
question always comes up: what about dreams? The
issue of dreams is one thing that needs to be
understood. We don't completely dismiss dreams
altogether. Authentic narrations of the Prophet tell
us that dreams are something that a believer derives
inspiration from. Even the greatest of scholars like
Ibn Sirin of the tabi'ūn and great scholars of
interpretation of dreams, one of the first things
they would say or one of the first things they
taught their students was that dreams are not a
basis of making decisions. Decisions should not be
based on dreams. These were the first and foremost
to tell their students that even though these were
the scholars of the interpretation of dreams. They
said at the most it is inspiration, motivation,
encouragement. That is all it is. It is not
something you base a decision on.
would like to clarify that right here. If you have a
dream and it kind of inspires you or motivates you,
alhamdulillah. Don't read too much into it because
you are not supposed to.
is the outcome of the istikharah. There are two
miscellaneous issues I would like to explain. The
first issue is related to the outcome.
if I make istikharah and I just still don't feel
comfortable or confident in my decision? I still
don't feel confident or clear and am still not
comfortable making a decision, and I made istikharah
and followed the procedure properly. What do I do at
that time? The course of action at that time is: do
it again. If it doesn't work again, then do it
again. If you are still not comfortable, then do it
again. Keep doing it until you feel confident and
comfortable in making your decision.
is even a narration from 'Abdullah b. Zubayr , one
of the companions of the Prophet and
probably 'a'ishah's best and brightest student. He
says, "I made istikharah with Allah three times.
Then I was comfortable and confident in making my
decision." He explicitly mentions while explaining
to his students that if you have to make istikharah
multiple times, then you have to make istikharah
multiple times and that's ok. He said, "I had to
pray istikharah three times one time to make a
decision." Don't be afraid of repeating the
istikharah multiple times.
lot of times, it is just a matter of - and this is a
tragedy of our times - becoming spiritually numb and
we are not very introspective and not very
reflective. Sometimes the superficial nature of the
culture we live in or activities make us a little
spiritually dull or numb. We might have to do
istikharah a few times to break through the surface
or crack the shell, and that's ok.
last issue I want to mention here that is associated
with istikharah is that there is one very commonly
asked question and issue that comes up quite often.
That is: can I have somebody else do istikharah for
me? There is no precedent. There is no religious
verification for having someone else do istikharah
for you. There is nothing mentioned in the ahadith
of the Prophet . There is no precedent from the
generation of the sahabah. The classical fuqaha'
have explicitly stated that istikharah is meant to
be done by the individual himself or herself. That
is a rule. That's it. A person has to do the
istikharah himself or herself.
is a very honest and sincere question and concern
that is in the mind's of people who ask this
question. The question or that concern is often: I
am not a very good person, I don't pray five times a
day, I have a lot of sins and issues in my life, I
feel distant from Allah, I don't know if I make
istikharah if it will be clear or won't be clear, so
I want to ask someone to make istikharah who is a
lot more righteous and pious, and someone who is a
lot better person than I am. That is a concern a lot
of people have.
would like to answer that concern by first saying
that maybe part of the reason that you feel that way
about your relationship with Allah is because of the
mentality and approach that you have where you don't
feel like you are good enough to talk to Allah . You feel like you
don't have access to Allah.
first thing that you have to get over is the simple
fact that Allah is just as available and just as
accessible to the sinful person as He is to the most
righteous and pious person. Allah is available and
accessible to everyone. We can all pray to Allah . We can all ask
Allah for whatever we need. We can all do istikharah
second answer to that concern is if you are feeling
a bit guilty and self-conscious about the fact that
you are distant from Allah and not praying and maybe
that is why you should not be doing istikharah, then
why not fix the problem? Why not say, "I have a
situation. I need to do istikharah. I don't pray
five times a day and that's why I don't feel
comfortable doing istikharah. Well, it's time for
salat'l-maghrib right now or time for salat'l-'isha'
right now, why don't I go ahead and take that first
step? Why don't I go make wudū', stand up and pray
salat'l-'isha' and then pray two raka'at to do my
istikharah." Get it out of the way and get it done.
That is the answer to the question.
is no validity to having somebody halfway across the
world in some village do istikharah on your behalf
and that person doesn't even know who you are and
what's going on with you. By the way, as a side note
and a word of advice, if that person is charging
you, it's probably a scam. Just a little note of
caution. If a person is charging you, you need to
stay away from that entire situation.
I did want to address that in a serious issue and
serious manner. There is no validity, there is no
precedent, and there is absolutely no authenticity
to having somebody do istikharah on your behalf. The
person him or herself needs to be doing their own
istikharah whatever situation they are dealing with.
might be situations where a decision affects
multiple people. Then everybody involved in the
situation makes their own istikharah. If I will be
implicated by this decision, then we all make our
own istikharah. Nevertheless, it is not like doing a
business deal. If I'm getting into a business deal
with a couple of people and we need to come to the
decision whether it is good or not, we decide we've
looked at the facts, crunched the numbers, and
spoken to a couple of people and gotten some
consultation, we need to do istikharah. Let
everybody go and do their own istikharah. Even when
it is a joint decision, everybody should be doing
istikharah. Definitely when it is your own personal
decision, make your own istikharah. Don't put it off
on somebody else. Nobody can do your istikharah -
you do your own.
concern that is there that "I'm not good enough, I'm
not pious enough, I'm not righteous enough," it
doesn't make any sense. Allah is Allah. He is
accessible to you. All you have to do is go get
clean, make wudū', face the qiblah, Allahu akbar,
and you are talking to Allah . Done deal.
if you do feel that you are distant from Allah, then
fix the problem. Don't create another problem.
Repair the relationship and fix the issue.
obviously goes without saying that we don't make
istikharah for anything that is impermissible. There
is no istikharah for: "Should I drink alcohol
(na'ūdhu billah)" - of course that is very bad.
"Should I gamble, what should I put my money on." It
goes without saying and it is common sense that you
don't make istikharah about the things that are
we do not make istikharah about things that are
obligatory. There is no making istikharah about
"should I pray salat'l-'isha' or not." That goes
without saying that things that are obligatory and
things that are a part of the din and things that we
are supposed to do like fasting Ramadan, there is no
making istikharah "should I fast in Ramadan or not."
Similarly, we do not make istikharah for things that
are impermissible. Of course that is common sense,
but I just wanted to mention that.
Supplication of Istikharah
let's go ahead and discuss the supplication of
istikharah itself. I'll go ahead and read the hadith
to you. This is a hadith from Sahih Bukhari.
(may Allah be pleased with him), a very
knowledgeable companion of the Prophet of Allah , says, "The Messenger of Allah would
regularly teach us to do istikharah in all of our
affairs and issues just like he would teach us a
sūrah from the Qur'an." What does that mean? He is
drawing a parallel. This is the same type of verbage
used to talk about the tashahhud in the prayer. "He
would teach us the tashahhud like he would teach us
a sūrah from the Quran." It is also said about the
means two things and has two implications.
Implication #1: he emphasized the importance of
memorizing it. Just like we memorize a sūrah of the
Qur'an, similarly he emphasized the importance of
memorizing the supplication of istikharah.
Implication #2: read it in the Arabic language like
we read a sūrah in the Arabic language. When we read
a sūrah from the Qur'an in our prayers, we read it
in Arabic. Again, there is that rare exception that
I talked about, nevertheless the general rule is
that we read the supplication in Arabic. The Prophet
taught us to read the supplication of istikharah in
Arabic like we read a sūrah in Arabic.
would say, 'When any one of you is concerned with an
issue or a matter, then he should pray two rak'ahs
of optional, voluntary prayer aside from the fard
obligatory prayer.'" This is where I was explicitly
saying it has to be voluntary optional prayer
because the Prophet explicitly in the hadith in the
narration says it must be voluntary optional prayer.
the Prophet says, "Thumma..." Thumma in the Arabic
language in classical Arabic, the Quranic and
prophetic language, is to say "afterwards, after
that, then afterwards." It states that this occurs
after the previous thing has been completed or
concluded. Based on this, the vast overwhelming
majority of scholars are of the opinion the
supplication of istikhara
is to be read after the prayer has been completed,
after the taslim.
Prophet reads the supplication
for us and teaches us the supplication. I'm going to
explain the meaning of the supplication.